| Her grandfather indeed was Imam | He was among the scholars that rejected , which he termed philosophy, and the school of thought by considering them most harmful ideas to Islamic culture and a cause of regression of the |
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| He was buried after a funeral in which the number of mourners set a record in Tangier's biggest ever gatherings | Uloom al Hadith Review, 2nd year, 3rd edition pg |
Unlike religious culture where all the companions of prophet are venerated, Ghumari used to mention 6 of the companions without venerating them because they fought against• He used to teach the works of and the book.
| He used to adopt views based on research even if they were outside the sect or the popular religious culture | Al Ifaada, by Hassan Husayni, Tangier 2007• Among such views are the following:• Uloom al Hadith Review, 2nd year, 3rd edition P: 245-6 External links [ ]• November 6, 1935, in Tangier was among prominent scholars such as his contemporary Sayyid |
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| Works [ ] Moroccan literature• The 30th Hadith, Abd al-Aziz al-Ghumari, International Patent [ — ] number -4-0-9872-9981 Al Bughaz Edition, P 44 | Though a Sunni, he and his brothers also held views in juristprudence and dogmatics outside of the mainstream |
He also has a biography in the prominent Moroccan scholars encyclopaedia.
| He agreed with Islamic scholars on the supremacy of Ali over all people who came after Prophet Muhammad | He is from the branch of Moroccan Sayyids that trace themselves back to , who led a revolt against the dynasty |
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| al Arbaeen al Aziziya, Preface, 1992 Tangier ar | 6 December 2002: Living Islam |
Unlike Muslim scholars who prohibit the celebration of Muhammad's birthday, Ghumari declared such celebration to be an obligation and a duty regardless if the tradition of celebrating birth days originate from the west or elsewhere.
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