Again the author of Ruh-ul-Ma'ani cites these words of Hasan and Qatadah: "By ruh is meant Jibril: the question was about the nature of his coming down and inspiring the heart of the Holy Prophet with Revelation | If we read the verse in its context, it becomes quite obvious that here the word "Ruh" The Spirit stands for the angel who brings Revelation |
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Somali - Abduh : Waxay ku warsan Ruuxda dheh ruuxdu waa Amarka Eebahay Cilmina wax yarbaa la idin siiyay• This is also supported by the Qur'an itself: " | This was in answer to the question of the mushriks, "Where from do you bring the Qur'an? 'Roh itu termasuk urusan Rabbku artinya termasuk ilmu-Nya oleh karenanya kalian tidak akan dapat mengetahuinya dan tidaklah kalian diberi pengetahuan melainkan sedikit |
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English - Sahih International : And they ask you [O Muhammad] about the soul Say "The soul is of the affair of my Lord And mankind have not been given of knowledge except a little"• " XL: 15 "And likewise We have sent down "The Spirit' to you by Our Command: you did not know what the Book was and what the Faith | |
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But we have great hesitation in accepting this meaning for it could be taken only if the verse be isolated from its context; otherwise these words would become quite incoherent for there is no reason why the question about "soul" should have intervened between the preceding three verses and following verses which deal with the theme of the Qur'an | Indonesia - Bahasa Indonesia : Dan mereka bertanya kepadamu tentang roh Katakanlah "Roh itu termasuk urusan Tuhanku dan tidaklah kamu diberi pengetahuan melainkan sedikit"• 中国语文 - Ma Jian : 他们问你精神是什么?你说:精神是我的主的机密。 '" dibandingkan dengan ilmu Allah swt |
" The above interpretation is to be preferred, because it fits in excellently between the preceding and the succeeding verses.
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