| Only in 1923 was a manuscript discovered by in the , , | what was ultimately sought by Almish had more to do with politics and money than with spirituality and religion |
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| In general, Ibn Fadlan recognized and judged the peoples of central he encountered by the possession and practice of Islam, along with their efforts put forth to utilize, implement, and foster Islamic faith and social practice in their respective society | These were the Volga Bulgars; another group of Bulgars had moved westward in the 6th century, invading the country that today bears their name and became Christians |
| sfn error: no target: CITEREFFrye2000• Other than the fact that he was both a traveler and a in service of the Abbasid Caliphate, little is known about Ahmad Ibn Fadlan prior to 921 and his self-reported travels | Saint-Petersburg: aus der Buchdruckerei der Akademie |
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| Editions and translations [ ] In chronological order• 6 Add to applications Intellectual property is reserved for the authors mentioned on the books and the library is not responsible for the ideas of the authors Old and forgotten books that have become past to preserve Arab and Islamic heritage are published, and books that their authors are accepted to published | Ibn Fadlan served as the group's religious advisor and lead counselor for Islamic religious doctrine and law |
left a unique geo-historical and ethnographic record of the northern fringes of 10th-century Eurasia.
6| One scholar calls it an "illuminating episode" in the text where Ibn Fadlan expresses his great anger and disgust over the fact that the Khan and the Volga Bulgars in general are practicing some form of imperfect and doctrinally unsound Islam | |
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| Ibn Fadlan's Journey to Russia: A Tenth-Century Traveler from Baghad to the Volga River | "Ibn Fadlan: An Arab Among the Vikings of Russia" |
Primary source documents and historical texts show that Ahmad Ibn Fadlan was a , an expert in jurisprudence and faith, in the court of the.
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